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the flow

EARTH VOICES:  FROM KALASH, PAKISTAN

12/23/2020

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Our Earth Voices feature series explores how small-scale hydropower promotes ecological integrity and community well-being. Each edition highlights an indigenous community that practices environmental sustainability and conservation through community-scale hydropower. 

In this edition of Earth Voices, environmental economist Mr. Hashim Zaman takes you to the Kalasha Valleys, in the heart of the Hindukush mountain range of Pakistan, where community-based mini hydropower (< 1MW) enables community-led initiatives and social enterprise development.  For the indigenous Kalasha, this has helped build climate resilience as well as preserve their traditions and culture in one of the most isolated and inaccessible mountainous regions of Pakistan. ​​

Note to readers:  While our earlier Earth Voices case studies were developed using interviews, due to lack of direct access to the remote Kalash hydro communities at this time, we leveraged the next best option -- secondary research.  We hope that you still find the article an insightful read on how community-scale hydropower has impacted the Kalasha.

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A jeep enroute to Kalash valley. Credit: Zindagi-zoq-e-Safar

Descendants of Alexander the Great
​
Tucked away in the mighty Hindukush range resides an ancient tribe known as the Kalasha. The indigenous communities of Kalash reside amidst the three mountain valleys of Bamburet, Rumboor and Birir, located in the Chitral District of Khyber-Pakhtunkhwa province of northern Pakistan. [1] 
PictureKalasha girls celebrate during a festival. Credit: Kamal Zain
The Kalasha form the smallest minority community residing in Pakistan. They are a unique tribe with a distinct language, folklore, tribal customs, and a polytheistic religion. [2] The Kalasha believe that they are descendants of Alexander the Great, with some evidence suggesting that they originated in Syria. There are also traces of a possible history with the Indo-Aryans and the equestrian tribesmen, who roamed the Black and Caspian seas and migrated as far as South Asia.​ [1] 

The way of life for the last of the Kalasha​
​

PictureKalasha family in Rumbur Valley. Credit: Sanam Saeed
Many historians have expressed their concern over the declining Kalasha culture. Once large in number, the Kalasha population has dwindled down to nearly 5,000 inhabitants. [2] Preservation of local traditions and rituals has diminished, partly owing to locals exhibiting astounding interfaith harmony with surrounding regions. [1] Both forced and voluntary conversions to Islam, coupled with youth migrating to cities in search of better opportunities, has further exacerbated the issue. The majority still rely on traditional sources of livelihood including livestock, small-scale cultivation, and wage labour. [3] However, owing to growing tourism, the Kalasha have transitioned toward a cash-based economy and established local shops, restaurants and hotels. [2] 

Picture
A local store in Bumburet Valley. Credit: Waleed Ahmad
Most infrastructure is still basic. Lack of energy access has promoted traditional wood burning, kerosene oil, lanterns, and candles across the Kalasha Valleys. [2] For decades, the locals have used firewood and kerosene stoves to cook food, leading to respiratory diseases such as chronic bronchitis and pneumonia. [4]     
Picture
A Kalasha home in Bumburet Valley. Credit: Waleed Ahmad
​Environmental degradation and glacial flooding
​

Forest products provide a major source of income for inhabitants of the valley. Wood, pine nuts, chilgoza, fruits, and medicinal plants are traded for much-needed income. [3] Moreover, the Kalasha see the forest as vital to their cultural survival and have fought to protect their rights to the land. For instance, from the 1980’s into the early 1990’s the Kalasha of the Rumbur Valley were involved in a 10-year court case to protect the forest for future generations. [5] A local who spearheaded the case stated that, “if we can turn the valleys into a reserve for future people, then the Kalash will survive for another 1,000 years”. [6] 
Nature continues to be central to the Kalasha’s spiritual beliefs and plays an important role in their daily lives. [6] Deforestation for timber and fuelwood not only disrupts the health of the watershed but triggers climate induced disasters such as glacial lake outburst floods (GLOF). Floods and erratic monsoon patterns lead to major destruction of crops and infrastructure, disruption in energy supply and loss of livelihoods. [7] 
​
Picture
Kalasha harvest festival hats. Credit: Martin Jung
Picture
Bumburet River and autumn colors shine across the valley. Credit: Hassan Ali
Of the 3,044 glacial lakes in northern Pakistan, 33 are considered to be at high risk of bursting. [8] There have been GLOF events happening every year now, but the havoc wreaked by the floods of 2011 and 2015 remains unparalleled. Houses, bridges, orchards, hotels, water channels, shops, farms and roads were either completely or partially destroyed. [7] Recalling the loss and damage borne by the community, Shaheen Gul, a young Kalasha woman states “Our fields with corn and beans that were ready for harvest and fruit trees like walnuts and apricots are gone as they were near the nullah[stream]”. [7] A local farmer, Hussain claims, “Our culture was already under threat, and now these floods have destroyed our crops and orchards. We will have to buy food from the bazaar and store it if we are to survive this winter”. [7] 
Picture
A broken bridge destroyed in glacial floodwater. Credit: Rina Saeed Khan
The civil works of the micro hydro system, water pipelines and the various irrigation channels of Rumbur, Gambak, and Brone villages were partially destroyed. [7] Moreover, the floods also destroyed the only primary school in the valley and the children were forced to study under an ad-hoc open roof environment for a long time. [7] The Pakistan Tourism Development Corporation (PTDC) motel was in ruins too, as the gushing streams turned into a surging river, destroying the wooden chalets and the garden of the motel. [7]

Glacial floods have changed entire landscapes, posing serious risks around soil erosion, species migration and food insecurity. A local resident attributes the origin of these floods to melting glaciers in the region, explaining, “There are around four glaciers high up above in these mountains overlooking the valley. Glacial floods came down along with rainwater, carrying large boulders and we even saw large chunks of black ice”. [7] However, a disaster risk reduction expert from Chitral felt that torrential rainfall was the main cause of the flooding. [7] Similarly, a climate change expert attributed the cause of floods to El Nino (periodic warming of the ocean), which leads to erratic monsoon rainfalls, accelerates snow melt and subsequently triggers glacial lakes. [7] A local blamed deforestation and attributed the intensity of these floods to climate change. He explained, “It was still warm by the end of September this year, while the summers would usually end in August.” [7] 
​
​

Hydro mini-grids:  A solution for climate resilience and energy access
​

Building climate resilience and ensuring sustainable development requires retaining biodiversity and investment in nature-based solutions. Hydro mini-grids are a nature-based solution because their functionality depends on healthy forests.  Thriving forests result in resilient catchment areas that provide maximum flow and erosion protection to the hydro mini-grid.

Picture
An aerial shot of Rumbur Valley. Credit: M. Ansari
Sarujalik, a village amidst the Bumburet valley in Ayun local council, had always remained deprived of basic facilities. Having no access to main-grid electricity, the communities were using diesel generators, along with a rudimentary MHP which didn't meet the electricity demand. Moreover, being the hub of seasonal festivals, the village faced energy shortages throughout the year. [10]
Picture
Local households during a power breakdown. Credit: Shah Tahsin Anwar
The situation led to local communities approaching a reputed NGO called the Sarhad Rural Support Programme (SRSP) for support in developing a community-owned mini-hydro system. In 2011, SRSP designed and constructed a separate 200kW mini hydro system to be operated by the Sarujalik community in partnership with SRSP. With the financial support of EU, the system was later upgraded in 2013-14, with improved and more efficient mechanical equipment, civil works and extension of transmission lines. The system uses two locally manufactured cross flow T-15 turbines and the total system cost was PKR 12.84 million. 
Picture
Sarujalik Mini Hydro. Credit: SRSP
Picture
The 200 kW Sarujalik Mini Hydro system. Credit: SRSP

​A healthy and connected community ​
The Sarujalik mini hydropower system has 592 domestic and 111 commercial connections, providing electricity to almost 6,000 individuals across the valley. [10] Previously, the lack of reliable electricity services deprived the Kalasha of basic facilities, with negative impacts on their health and education. [1] The communities that were earlier using candles are now using telephones, refrigerators, and Internet facilities. [2] The local general stores are stocking their supplies in refrigerators, while uninterrupted electricity supply has enabled local businesses, such as welding and tailoring shops, to operate more optimally. [3]
​
Picture
Kalasha festival dance. Credit: Kamal Zain
Picture
Local vendors operate through the evening using MHP electricity. Credit: SRSP
Picture
Kalasha women greet each other. Credit: Tahsin Shah
Apart from monetary benefits, Kalasha are now enjoying a relatively healthier life. As some vaccines are temperature-sensitive and require cold storage, refrigerators have made it possible to vaccinate the population, and ensure a healthier and happier community. [1] Communication has also improved, as people are able to charge their phones at home and stay connected with their families, as well as access information and news from across the world. 
Picture
A Kalasha woman able to communicate via phone thanks to electricity access. Credit: SRSP
Education in a remote valley

In these times of a global pandemic, community-scale hydropower has not only enabled online-distance learning, but has paved the way for a more informed community in one of the most isolated regions on Earth. Previously, teachers had difficulty conducting classes due to insufficient electricity in the school. Now, with improved energy access, there is evidence of more effective knowledge transmission and learning amongst students. [9] According to a schoolteacher, “students access new knowledge on the Internet and not only they become more informed, but they also share that information with us, and we learn from them too”. [9]
Picture
Kalasha children. Credit: Tahsin Shah

​The community-led hydropower has enabled schools to initiate an online enrollment system, allowing students to register for various national examinations. 
[9] Students are now able to access international research publications and supplement their existing knowledge with scientific and evidence-based research. [9] 

​Access to clean energy has also lowered the rate of rural migration to cities. A local woman feels “people used to leave the village as their studies suffered without electricity. When all their needs are met at home, why would they leave?”. [11] ​

Mini hydropower and Kalasha women 

Community-scale hydro has been a blessing for the women across the valley. Traditional wood-burning stoves have been replaced by more efficient electric cookstoves, and other electric appliances have reduced drudgery from laborious housework. [1] 
Picture
Kalasha women amidst the Hindukush mountains. Credit: Tahsin Shah
Picture
MHP-powered washing machine. Credit: SRSP
Earlier, women were mostly occupied with  housekeeping, e.g. washing and cooking, but now invest their skills and energy in various productive end uses, such as operating their own shops and designing traditional items for sale to tourists. [1] According to the CEO of SRSP, Mr. Shahzada ul Mulk, “When we brought light to one village, one old lady said to me, ‘Son, you have just added 15 years to my life’”. [11] 
​

Community-driven sustainability 

SRSP’s bottom-up and community-driven rural development approach has helped the community build community-owned social enterprises, resulting in reliable income generation for the Kalasha. SRSP has ensured active community decision-making at all stages of MHP projects, from identifying potential sites and developing community structures, to keeping the system operational and participating in the cost-benefit sharing of the system. For long-term access to clean and green energy, committees have been set up to evaluate and provide connections to households, collect fees and ensure periodic maintenance of units. [10] ​
SRSP has implemented 353 community-scale hydropower systems with a total installed capacity of over 29 MW, providing electricity to an estimated 900,000 individuals mostly in off-grid mountainous regions. [10] The founder of SRSP Mr. Masood ul Mulk says, “We do not see ourselves as energy generators but as an organization that gives hope to people who have been devastated by conflict and floods. Electricity is a way to harmonize and bring communities together. Providing light is just the beginning of the process of building up communities.” [11]  Learn more about SRSP’s award-winning work in this video.
Picture
Ayun MHP construction. Credit: SRSP

​As the global pandemic persists and we enter the UN Decade on Ecosystem Restoration, climate-resilient and nature-based solutions become imperative. The role of community-scale hydropower in enabling clean energy access, uplifting livelihoods, and ultimately building resilience is vital in the context of the global climate crisis. We can learn from and be inspired by the resilience of indigenous local communities such as the Kalasha, and strive towards a more equitable and a sustainable future. 
​
Picture
Kalasha girls looking out of their traditional home. Credit: Tahsin Shah
References:
[1] http://documents1.worldbank.org/curated/zh/960841551256802132/pdf/Indigenous-Peoples-Planning-Framework.pdf 
​[2] 
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4570283/pdf/main.pdf
[3] http://kp.gov.pk/uploads/2019/04/IPPF_Pub_Disclosure3.pdf
[4] https://cmjournal.biomedcentral.com/track/pdf/10.1186/s13020-018-0204-y.pdf 
[5] http://www.icwa.org/wp-content/uploads/2015/09/CVR-27.pdf 
[6] 
http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/05/south_asia_kalash_spring_festival/html/3.stm
[7] https://climate.earthjournalism.net/2015/12/03/kalash-valleys-struggle-to-survive-post-floods.html 
[8] https://www.pk.undp.org/content/pakistan/en/home/projects/Glof-II.html 
[9] https://www.youtube.com/watch?v=wDFCdius3KQ&feature=emb_logo 
[10] http://www1.srsp.org.pk/site/alternate-energy-new/ 
​
[11] https://www.theguardian.com/global-development/2015/jun/12/pakistan-electricity-village-micro-hydro-ashden-award 

Developed by Hashim Zaman, Environmental Economist
Content support from Atif Zeeshan Rauf, Sarad Rural Support Programme
Editing support from the HPNET Secretariat
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